Rowwad Translation Center – English Translation of the Quran

The English translation of the Holy Quran by Rowwad Translation Center. On IslamOne you can read it ayah by ayah with the Arabic text, next to the other translations, with word by word meanings, audio recitation and 50 tafaseer.Rowwad Translation Center · QuranEnc.com v1.0.20

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Surah Al-Fatiha · Rowwad Translation Center

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ ۟بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

In the name of Allah, the Most Compassionate, the Most Merciful.

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ ۟ۙاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ

All praise be to Allah[1], the Lord[2] of the worlds[3],[1] Allah is God’s most unique name. [2] The Arabic term "rabb" (translated as "Lord") includes all of the following meanings: "owner, master, ruler, controller, sustainer, provider, guardian and caretaker." [3] "the worlds" means mankind, jinn, and all that exists.

الرَّحْمٰنِ الرَّحِیْمِ ۟ۙالرَّحْمٰنِ الرَّحِيْمِ

the Most Compassionate, the Most Merciful[1],[1] Ar-Rahmān and Ar-Raheem are two names of Allah: Rahmān is used only to describe Allah, while raheem might be used to describe a human as well. Rahmān carries a wider meaning - merciful to all creation. Justice is a part of this mercy. Raheem includes the concept of specialty - especially merciful to the believers. Forgiveness is a part of this mercy. In addition, Rahmān is adjectival, referring to an attribute of Allah and is part of His essence. Raheem is verbal, indicating what He does: i.e., bestowing and implementing mercy.

مٰلِكِ یَوْمِ الدِّیْنِ ۟ؕمٰلِكِ يَوْمِ الدِّيْنِ

Master[1] of the Day of Judgment.[1] Other meanings for "Mālik": Sovereign, Owner, etc.

اِیَّاكَ نَعْبُدُ وَاِیَّاكَ نَسْتَعِیْنُ ۟ؕاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ

You alone we worship, and You alone we ask for help.

اِهْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ ۟ۙاِھْدِنَا الصِّرَاطَ الْمُسْتَـقِيْمَ

Guide us to the straight path,

صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ ۙ۬ۦ— غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآلِّیْنَ ۟۠صِرَاطَ الَّذِيۡنَ اَنۡعَمۡتَ عَلَيۡهِمۡ ۙ غَيۡرِ الۡمَغۡضُوۡبِ عَلَيۡهِمۡ وَلَا الضَّآلِّيۡنَ

the path of those whom You have blessed[1]; not of those who incurred Your Wrath[2], or of those who went astray[3].[1] The way of the Prophets and those who follow them. [2] Those who know the Truth and do not follow it, like the Jews. [3] Those who are ignorant of the Truth and follow misguidance, like the Christians.

Ayatul Kursi (2:255) · Rowwad Translation Center

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ۚ— اَلْحَیُّ الْقَیُّوْمُ ۚ۬— لَا تَاْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌ ؕ— لَهٗ مَا فِی السَّمٰوٰتِ وَمَا فِی الْاَرْضِ ؕ— مَنْ ذَا الَّذِیْ یَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖ ؕ— یَعْلَمُ مَا بَیْنَ اَیْدِیْهِمْ وَمَا خَلْفَهُمْ ۚ— وَلَا یُحِیْطُوْنَ بِشَیْءٍ مِّنْ عِلْمِهٖۤ اِلَّا بِمَا شَآءَ ۚ— وَسِعَ كُرْسِیُّهُ السَّمٰوٰتِ وَالْاَرْضَ ۚ— وَلَا یَـُٔوْدُهٗ حِفْظُهُمَا ۚ— وَهُوَ الْعَلِیُّ الْعَظِیْمُ ۟اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ الۡحَـىُّ الۡقَيُّوۡمُۚ  لَا تَاۡخُذُهٗ سِنَةٌ وَّلَا نَوۡمٌ‌ؕ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌ؕ مَنۡ ذَا الَّذِىۡ يَشۡفَعُ عِنۡدَهٗۤ اِلَّا بِاِذۡنِهٖ‌ؕ يَعۡلَمُ مَا بَيۡنَ اَيۡدِيۡهِمۡ وَمَا خَلۡفَهُمۡ‌ۚ وَلَا يُحِيۡطُوۡنَ بِشَىۡءٍ مِّنۡ عِلۡمِهٖۤ اِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرۡسِيُّهُ السَّمٰوٰتِ وَالۡاَرۡضَ‌‌ۚ وَلَا يَــئُوۡدُهٗ حِفۡظُهُمَا ‌ۚ وَ هُوَ الۡعَلِىُّ الۡعَظِيۡمُ

Allah: none has the right to be worshiped except Him, the Ever-Living[1], All-Sustaining[2]. Neither drowsiness overtakes Him nor sleep[3]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[4], while they encompass nothing of His knowledge, except what He wills. His Kursī[5] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[6], the Most Great[7].[8][1] Whose life is perfect, complete, and eternal, without beginning or end. [2] Dependent on none for His existence while being the sustainer of all created beings. [3] Dozing off and falling asleep are but normal to all creation that are inherently frail. [4] Allah's knowledge encompasses every aspect of His creations in the past, present and future. [5] Chair or footstool. It is not to be confused with al-‘Arsh (the Throne), which is infinitely higher and greater than al-Kursī. [6] Above all of His creations and superior to them in essence, rank, and position. [7] Whose greatness is unlimited, beyond description or imagination. [8] This verse is known as Āyat al-Kursī, lit. The verse of the Footstool. It is the greatest verse in the Qur’an.

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