95. At-Tinالتين

The Fig · Meccan · 8 ayahs · 1 ruku

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

وَالتِّیْنِ وَالزَّیْتُوْنِ ۟ۙوَالتِّيۡنِ وَالزَّيۡتُوۡنِۙ‏

انجیر کی قسم اور زیتون کی

Tafseer of 95:1

Allah swore by the fig and the place it grows, and the olive and the place it grows, referring to the land of Palestine in which Jesus (peace be upon him) was sent as [a prophet].

وَطُوْرِ سِیْنِیْنَ ۟ۙوَطُوۡرِ سِيۡنِيۡنَۙ

اور طور سینین کی

Tafseer of 95:2

And He swore by Mount Sinai, where Allah privately conversed with Moses (peace be upon him).

وَهٰذَا الْبَلَدِ الْاَمِیْنِ ۟ۙوَهٰذَا الۡبَلَدِ الۡاَمِيۡنِۙ

اور اس امن والے شہر کی

Tafseer of 95:3

And He swore by Mecca, the sacred land which gives sanctuary to whoever enters it, and in which Muhammad صلى الله عليه وسلم was sent [as a prophet].

لَقَدْ خَلَقْنَا الْاِنْسَانَ فِیْۤ اَحْسَنِ تَقْوِیْمٍ ۟ؗلَقَدۡ خَلَقۡنَا الۡاِنۡسَانَ فِىۡۤ اَحۡسَنِ تَقۡوِيۡمٍ

کہ ہم نے انسان کو بہت اچھی صورت میں پیدا کیا ہے

Tafseer of 95:4

We have indeed created the human being with the most proportional form and the best appearance.

ثُمَّ رَدَدْنٰهُ اَسْفَلَ سٰفِلِیْنَ ۟ۙثُمَّ رَدَدۡنٰهُ اَسۡفَلَ سَافِلِيۡنَۙ

پھر (رفتہ رفتہ) اس (کی حالت) کو (بدل کر) پست سے پست کر دیا

Tafseer of 95:5

Then We cause him to regress to extreme old age and senility in this world; he does not benefit from his body, just as he does not benefit from it if he corrupts his natural disposition and heads towards the Fire.

اِلَّا الَّذِیْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَلَهُمْ اَجْرٌ غَیْرُ مَمْنُوْنٍ ۟ؕاِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فَلَهُمۡ اَجۡرٌ غَيۡرُ مَمۡنُوۡنٍؕ

مگر جو لوگ ایمان لائے اور نیک عمل کرتے رہے انکے لیے بےانتہا اجر ہے

Tafseer of 95:6

Except for those who have believed in Allah and performed righteous actions, even if they grow extremely old, they have an everlasting reward that never ceases: Paradise. [That is] because they purified their natural disposition.

فَمَا یُكَذِّبُكَ بَعْدُ بِالدِّیْنِ ۟ؕفَمَا يُكَذِّبُكَ بَعۡدُ بِالدِّيۡنِ‏

تو (اے آدم زاد) پھر تو جزا کے دن کو کیوں جھٹلاتا ہے؟

Tafseer of 95:7

So, O human being, what causes you to reject the Day of Recompense after seeing the many signs of His ability?

اَلَیْسَ اللّٰهُ بِاَحْكَمِ الْحٰكِمِیْنَ ۟۠اَلَيۡسَ اللّٰهُ بِاَحۡكَمِ الۡحٰكِمِيۡنَ

کیا خدا سب سے بڑا حاکم نہیں ہے؟

Tafseer of 95:8

Is Allah not the most just and fair of judges by appointing the Day of Resurrection for recompense? Is it conceivable that Allah leaves His slaves in vain, without judging between them, such that He would not recompense the virtuous for their good and the sinner for their evil?