44. Surah Ad-Dukhaan

الدخانThe Smoke · 59 ayahsمعارف القرآن انگلش

Ayahs 44:39–42

مَا خَلَقْنٰهُمَاۤ اِلَّا بِالْحَقِّ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ Open ayah 44:39 in the Quran reader

We did not create them but with true purpose, but most of them do not know.

اِنَّ یَوْمَ الْفَصْلِ مِیْقَاتُهُمْ اَجْمَعِیْنَۙ Open ayah 44:40 in the Quran reader

The Day of Decision is the appointed time for all of them -

یَوْمَ لَا یُغْنِیْ مَوْلًى عَنْ مَّوْلًى شَیْئًا وَّ لَا هُمْ یُنْصَرُوْنَۙ Open ayah 44:41 in the Quran reader

the day when no close relation will be of any use to any close relation, nor will they be helped,

اِلَّا مَنْ رَّحِمَ اللّٰهُ١ؕ اِنَّهٗ هُوَ الْعَزِیْزُ الرَّحِیْمُ۠ Open ayah 44:42 in the Quran reader

except the One on whom Allah has mercy. Of course, He is the All-Mighty, the Very-Merciful.

مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَـٰكِنَّ أَكْثَرَ‌هُمْ لَا يَعْلَمُونَ "We did not create them but with true purpose, yet most of them do not know. (44:39) " In other words, every wise and thinking person should realise that there is a purpose and objective for creating this universe. The heavens and the earth and everything created in them manifest many realities. Examples are: (1) the manifestation of Divine power; (2) the possibility of the Hereafter. Obviously, the Supreme Creator Who drew out such huge bodies from the realm of non-existence into the realm of existence surely has the power to destroy them and re-create them; (3) the need for retribution (reward/punishment). If there is no retribution in the Hereafter, the very existence of the universe would be rendered purposeless or its purpose would be defeated. The wisdom underlying the creation of the universe is to make it dar-ul-imtihan (the domain of test-n-trial) and the Hereafter is the domain of reward and punishment. Otherwise, the outcome of both good and bad will necessarily be the same. This is far from Divine wisdom, or not in keeping with Divine wisdom; and (4) urging the thinking people to obey Allah and thank Him for having granted man this entire universe or creation as His great blessing
Ayahs 44:43–50

اِنَّ شَجَرَتَ الزَّقُّوْمِۙ Open ayah 44:43 in the Quran reader

Indeed the tree of zaqqum

طَعَامُ الْاَثِیْمِ٤ۖۛۚ Open ayah 44:44 in the Quran reader

is the food of the sinful,

كَالْمُهْلِ١ۛۚ یَغْلِیْ فِی الْبُطُوْنِۙ Open ayah 44:45 in the Quran reader

like dregs of oil. It will boil in the bellies

كَغَلْیِ الْحَمِیْمِ Open ayah 44:46 in the Quran reader

like the boiling of hot water.

خُذُوْهُ فَاعْتِلُوْهُ اِلٰى سَوَآءِ الْجَحِیْمِۗۖ Open ayah 44:47 in the Quran reader

(It will be said,) "Seize him, and drag him into the midst of the Hell.

ثُمَّ صُبُّوْا فَوْقَ رَاْسِهٖ مِنْ عَذَابِ الْحَمِیْمِؕ Open ayah 44:48 in the Quran reader

Then pour on his head some torment of boiling water."

ذُقْ١ۙۚ اِنَّكَ اَنْتَ الْعَزِیْزُ الْكَرِیْمُ Open ayah 44:49 in the Quran reader

"Have a taste! You are the 'one of might', the 'one of honour'.

اِنَّ هٰذَا مَا كُنْتُمْ بِهٖ تَمْتَرُوْنَ Open ayah 44:50 in the Quran reader

This is the thing about which you used to be sceptic."

Commentary Punishment and Reward of the Hereafter In these verses, according to the style of the Qur'an, Allah describes Hell and the way the unbelievers will be punished, and Paradise and the way the believers will be rewarded. Punishment of the Dwellers of Hell "Indeed the tree of zaqqum... (44:43) ". Some necessary information regarding the reality of zaqqum has been given in Surah As-Saffat. Please see under (37:64-65). Here the Qur'an apparently indicates that the infidels will be given zaqqum to eat even before they enter Hell, because in this verse the Qur'an says that after having fed them with zaqqum they will be seized by the keepers of Hell and dragged into the middle of the blazing fire of Hell. According to some commentators, this is the meaning of (56:56) Surah –Al-Waqi'ah هَـٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ (This will be their entertainment on the Day of Requital". They argue that the word nuzul (entertainment) originally refers to the starter food and provision served to guests to make them feel welcome before the main course of entertainment is served. The main course of food and provision served later on is called diyafah or ma'dubah. The wordings of the Qur'an do carry the possibility that the feeding of zaqqum could be after the entry into Hell. In this case the word nuzul would refer, by extension, to the main course of meals and provisions served. The verse under comment which speaks about 'dragging the dweller of Hell towards the middle of the blazing fire' means, he would already be in Hell but after feeding him zaqqum he will be dragged towards the middle of the fire to expose him to a greater degree of disgrace and torture. Allah knows best! (Condensed from Bayan-ul-Qur'an).
Ayahs 44:51–52

اِنَّ الْمُتَّقِیْنَ فِیْ مَقَامٍ اَمِیْنٍۙ Open ayah 44:51 in the Quran reader

Indeed the God-fearing will be in a place free from fear,

فِیْ جَنّٰتٍ وَّ عُیُوْنٍۚۙ Open ayah 44:52 in the Quran reader

in gardens and fountains.

Reward of the Inmates of Paradise إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ (Indeed the God-fearing will be in a place free from fear, - 44:51). The current set of verses describes the eternal blessings of Paradise. Almost all sorts of blessings have been referred to in these verses, because the following are generally the human needs: (1) fine dwelling; (2) fine clothing; (3) the best life-partner; (4) the best food; (5) the satisfaction that these blessings will remain available; and (6) assurance of total security from grief and affliction. In these verses all the six kinds of blessings for the inmates of Paradise have been mentioned. Let us carefully analyze the six verses in this set. The dwelling of the inmates is described as 'amin "free from fear". The best human dwelling, according to verse (51), is the one that is secure from all kinds of dangers.
Ayah 44:53

یَّلْبَسُوْنَ مِنْ سُنْدُسٍ وَّ اِسْتَبْرَقٍ مُّتَقٰبِلِیْنَۚۙ Open ayah 44:53 in the Quran reader

They will be dressed in fine silk and thick silk, facing each other.

سُندُسٍ وَإِسْتَبْرَ‌قٍ... fine silk and thick silk.... - 44:53) Both the words refer to 'silk'. The word sundus refers to "fine silk" and the word istabraq refers to "thick silk".
Ayahs 44:54–55

كَذٰلِكَ١۫ وَ زَوَّجْنٰهُمْ بِحُوْرٍ عِیْنٍؕ Open ayah 44:54 in the Quran reader

Thus (it will happen,) and We will marry them with houris having big dark eyes.

یَدْعُوْنَ فِیْهَا بِكُلِّ فَاكِهَةٍ اٰمِنِیْنَۙ Open ayah 44:55 in the Quran reader

They will call therein for every fruit peacefully.

وَزَوَّجْنَاهُم بِحُورٍ‌ عِينٍ (We will marry them with houris having big dark eyes) - 44:54). The word tazwij originally means 'to make one person partner of another'. Later on it came to be utilised abundantly in the sense of 'marrying'. According to the second sense, the men of Paradise will be married technically to houris having big dark eyes. This is the apparent sense of verse (54). Although the inmates of Paradise will not be legally obligated to observe the precepts of Shari'ah, the purpose of marriage will be to honour them. Therefore, this should not raise any objection. If the word is taken in the first sense, houris having big dark eyes will be given as life partners to the men of Paradise. The houris in this case will be granted to them as a gift. There will be no need for a contract of marriage as is done in this world.
Ayahs 44:56–59

لَا یَذُوْقُوْنَ فِیْهَا الْمَوْتَ اِلَّا الْمَوْتَةَ الْاُوْلٰى١ۚ وَ وَقٰىهُمْ عَذَابَ الْجَحِیْمِۙ Open ayah 44:56 in the Quran reader

They will not taste death therein, except for the first death (they faced in the world). And He will save them from the torment of the Hell,

فَضْلًا مِّنْ رَّبِّكَ١ؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ Open ayah 44:57 in the Quran reader

as a favour from your Lord. That is the great achievement.

فَاِنَّمَا یَسَّرْنٰهُ بِلِسَانِكَ لَعَلَّهُمْ یَتَذَكَّرُوْنَ Open ayah 44:58 in the Quran reader

So, We had made it (the Qur'an) easy in your tongue, so that they may take lesson.

فَارْتَقِبْ اِنَّهُمْ مُّرْتَقِبُوْنَ۠ Open ayah 44:59 in the Quran reader

Now wait. They too are waiting.

لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ (They will not taste death therein, except for the first death (they faced in the world) - 44:56). In other words, they shall suffer no death other than the first death which they had encountered at the end of their lives in this world. The dwellers of Hell as well will suffer only one death at the end of their lives in this world. The latter, however, will suffer a greater degree of torture when they will know that they will remain alive in this miserable state of punishment, whereas for the former the thought that Allah has saved them from the torment of the Hell, that the gardens of Paradise are eternal, that they will enjoy the delights of paradise for ever and its blessings will never cease or be taken away from them, will enhance the degree of their happiness, never to diminish . Alhamdulillah the commentary on Surah Ad-Dukan ends here.