44. Ad-Dukhaanالدخان

The Smoke · Meccan · 59 ayahs · 3 rukus

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

حٰمٓ ۟ۚۛحٰمٓ

Ha Mim

— Tazkirul Quran (En)

وَالْكِتٰبِ الْمُبِیْنِ ۟ۙۛوَالۡكِتٰبِ الۡمُبِيۡنِ

By the Book that makes things clear,

— Tazkirul Quran (En)

اِنَّاۤ اَنْزَلْنٰهُ فِیْ لَیْلَةٍ مُّبٰرَكَةٍ اِنَّا كُنَّا مُنْذِرِیْنَ ۟اِنَّاۤ اَنۡزَلۡنٰهُ فِىۡ لَيۡلَةٍ مُّبٰـرَكَةٍ‌ اِنَّا كُنَّا مُنۡذِرِيۡنَ

surely We sent it down on a blessed night—We have always sent warnings—

— Tazkirul Quran (En)

فِیْهَا یُفْرَقُ كُلُّ اَمْرٍ حَكِیْمٍ ۟ۙفِيۡهَا يُفۡرَقُ كُلُّ اَمۡرٍ حَكِيۡمٍۙ‏

on that night every wise decree is specified

— Tazkirul Quran (En)

اَمْرًا مِّنْ عِنْدِنَا ؕ— اِنَّا كُنَّا مُرْسِلِیْنَ ۟ۚاَمۡرًا مِّنۡ عِنۡدِنَا‌ؕ اِنَّا كُنَّا مُرۡسِلِيۡنَ‌ۚ

by Our own command—We have been sending messages,

— Tazkirul Quran (En)

رَحْمَةً مِّنْ رَّبِّكَ ؕ— اِنَّهٗ هُوَ السَّمِیْعُ الْعَلِیْمُ ۟ۙرَحۡمَةً مِّنۡ رَّبِّكَ‌ؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡعَلِيۡمُۙ

as a mercy from your Lord, He hears all and knows all,

— Tazkirul Quran (En)

رَبِّ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَیْنَهُمَا ۘ— اِنْ كُنْتُمْ مُّوْقِنِیْنَ ۟رَبِّ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَيۡنَهُمَا‌ۘ اِنۡ كُنۡتُمۡ مُّوۡقِنِيۡنَ

He is the Lord of heaven and earth and all that is between them—if only you would really believe—

— Tazkirul Quran (En)

لَاۤ اِلٰهَ اِلَّا هُوَ یُحْیٖ وَیُمِیْتُ ؕ— رَبُّكُمْ وَرَبُّ اٰبَآىِٕكُمُ الْاَوَّلِیْنَ ۟لَاۤ اِلٰهَ اِلَّا هُوَ يُحۡىٖ وَيُمِيۡتُ‌ؕ رَبُّكُمۡ وَرَبُّ اٰبَآئِكُمُ الۡاَوَّلِيۡنَ

there is no deity save Him: It is He who gives both life and death—He is your Lord, and the Lord of your forefathers,

— Tazkirul Quran (En)

Tafseer of 44:1–8

The total clarity of the Quran is in itself proof of its being the Book of God, and this being so, its tidings and forecasts are also definitive. There is no scope for any doubt about them.

The beginning of the revelation of the Quran took place on a particular night— a night fixed for important godly decisions. The revelation of the Quran was not a simple event. It resulted from a decision regarding the dawn of a new era of history. That is why it was revealed on this specially blessed night. Primarily, the Quran was and still is a declaration of Truth. It came into existence in order to show the falsity of polytheism and the truth of the Unity of God. Most importantly, it provides man with a standard by which to distinguish between truth and falsehood. The Quran was the distinguisher among nations solely on this basis.

بَلْ هُمْ فِیْ شَكٍّ یَّلْعَبُوْنَ ۟بَلۡ هُمۡ فِىۡ شَكٍّ يَّلۡعَبُوۡنَ

yet, they toy with their doubts.

— Tazkirul Quran (En)

فَارْتَقِبْ یَوْمَ تَاْتِی السَّمَآءُ بِدُخَانٍ مُّبِیْنٍ ۟ۙفَارۡتَقِبۡ يَوۡمَ تَاۡتِى السَّمَآءُ بِدُخَانٍ مُّبِيۡنٍۙ

Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke.

— Tazkirul Quran (En)

یَّغْشَی النَّاسَ ؕ— هٰذَا عَذَابٌ اَلِیْمٌ ۟يَغۡشَى النَّاسَ‌ؕ هٰذَا عَذَابٌ اَلِيۡمٌ

That will envelop the people. This will be a painful punishment.

— Tazkirul Quran (En)

رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ اِنَّا مُؤْمِنُوْنَ ۟رَبَّنَا اكۡشِفۡ عَنَّا الۡعَذَابَ اِنَّا مُؤۡمِنُوۡنَ

Then they will say, ‘Lord, relieve us from this torment, for truly we are now believers in You.’

— Tazkirul Quran (En)

اَنّٰی لَهُمُ الذِّكْرٰی وَقَدْ جَآءَهُمْ رَسُوْلٌ مُّبِیْنٌ ۟ۙاَنّٰى لَهُمُ الذِّكۡرٰى وَقَدۡ جَآءَهُمۡ رَسُوۡلٌ مُّبِيۡنٌۙ

How can they benefit from admonition, seeing that a messenger had already come to them explaining things clearly?

— Tazkirul Quran (En)

ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوْا مُعَلَّمٌ مَّجْنُوْنٌ ۟ۘثُمَّ تَوَلَّوۡا عَنۡهُ وَقَالُوۡا مُعَلَّمٌ مَّجۡنُوۡنٌ‌ۘ‏

Then they turned away from him and said, ‘He is a madman, taught by others!’

— Tazkirul Quran (En)

اِنَّا كَاشِفُوا الْعَذَابِ قَلِیْلًا اِنَّكُمْ عَآىِٕدُوْنَ ۟ۘاِنَّا كَاشِفُوا الۡعَذَابِ قَلِيۡلًا اِنَّكُمۡ عَآئِدُوۡنَ‌ۘ

Were We to ease the torment for a while, you would still revert to denial of the truth.

— Tazkirul Quran (En)

یَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرٰی ۚ— اِنَّا مُنْتَقِمُوْنَ ۟يَوۡمَ نَبۡطِشُ الۡبَطۡشَةَ الۡكُبۡـرٰى‌ۚ اِنَّا مُنۡتَقِمُوۡنَ

On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution.

— Tazkirul Quran (En)

Tafseer of 44:9–16

The subject about which these addressees of the Quran were in doubt was not the existence of God but the oneness of God. While accepting the existence of God in a traditional manner, they continued to practise the religion of their forefathers and their leaders.

The Quran proved the beliefs of their forefathers to be baseless, but they were not ready to accept this position. On the one hand, they found themselves without supporting arguments while, on the other, they found it impossible to banish from their minds the image of the greatness of their forefathers and leaders. This dual dilemma had pushed them into the realm of doubt. The preacher of God appeared to them too small a person for them to accept, or to act on his advice to abandon their so-called great men.

Those who do not accept the Truth through persuasion expose themselves to the danger of having to accept it under threat of punishment. They may accept it in the latter instance, but at that time their acceptance will be of no avail.

وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُوْلٌ كَرِیْمٌ ۟ۙوَلَقَدۡ فَتَنَّا قَبۡلَهُمۡ قَوۡمَ فِرۡعَوۡنَ وَ جَآءَهُمۡ رَسُوۡلٌ كَرِيۡمٌۙ

We tried the people of Pharaoh before them: a noble messenger was sent to them,

— Tazkirul Quran (En)

اَنْ اَدُّوْۤا اِلَیَّ عِبَادَ اللّٰهِ ؕ— اِنِّیْ لَكُمْ رَسُوْلٌ اَمِیْنٌ ۟ۙاَنۡ اَدُّوۡۤا اِلَىَّ عِبَادَ اللّٰهِ‌ؕ اِنِّىۡ لَـكُمۡ رَسُوۡلٌ اَمِيۡنٌۙ‏

saying, ‘Hand over God’s servants to me. I am a trustworthy messenger for you.

— Tazkirul Quran (En)

وَّاَنْ لَّا تَعْلُوْا عَلَی اللّٰهِ ؕ— اِنِّیْۤ اٰتِیْكُمْ بِسُلْطٰنٍ مُّبِیْنٍ ۟ۚوَّاَنۡ لَّا تَعۡلُوۡا عَلَى اللّٰهِ‌ۚ اِنِّىۡۤ اٰتِيۡكُمۡ بِسُلۡطٰنٍ مُّبِيۡنٍ‌ۚ

Do not set yourselves above God: I bring you clear authority.

— Tazkirul Quran (En)

وَاِنِّیْ عُذْتُ بِرَبِّیْ وَرَبِّكُمْ اَنْ تَرْجُمُوْنِ ۟ؗوَاِنِّىۡ عُذۡتُ بِرَبِّىۡ وَرَبِّكُمۡ اَنۡ تَرۡجُمُوۡنِ

I have sought refuge with my Lord and your Lord lest you stone me [to death].

— Tazkirul Quran (En)

وَاِنْ لَّمْ تُؤْمِنُوْا لِیْ فَاعْتَزِلُوْنِ ۟وَاِنۡ لَّمۡ تُؤۡمِنُوۡا لِىۡ فَاعۡتَزِلُوۡنِ

If you do not believe in me, at least keep away from me.’

— Tazkirul Quran (En)

Tafseer of 44:17–21

The call for Truth is, in fact, a manifestation of God’s power in the shape of reasoning. In this way, God announces Himself through human beings, while He Himself remains unseen. The divine call, therefore, becomes a trial for its addressees. The truth seekers acknowledge it and bow down before it, while those who are enamoured of appearances consider it unimportant and ignore it.

But after rejecting the call to accept the Truth, man cannot avoid facing the consequences. During the lifetime of the Prophet, these ruinous consequences became apparent in this world itself, just as had happened in the case of the Pharaoh of Egypt. Where there was no immediate evidence of such divine retribution, the deniers had to face the consequences of their actions after death.

فَدَعَا رَبَّهٗۤ اَنَّ هٰۤؤُلَآءِ قَوْمٌ مُّجْرِمُوْنَ ۟فَدَعَا رَبَّهٗۤ اَنَّ هٰۤؤُلَاۤءِ قَوۡمٌ مُّجۡرِمُوۡنَ‏‏

Then he cried out to his Lord, ‘These are sinful people.’

— Tazkirul Quran (En)

فَاَسْرِ بِعِبَادِیْ لَیْلًا اِنَّكُمْ مُّتَّبَعُوْنَ ۟ۙفَاَسۡرِ بِعِبَادِىۡ لَيۡلًا اِنَّكُمۡ مُّتَّبَعُوۡنَۙ

God said, ‘Set out with My servants by night, for you will certainly be pursued.

— Tazkirul Quran (En)

وَاتْرُكِ الْبَحْرَ رَهْوًا ؕ— اِنَّهُمْ جُنْدٌ مُّغْرَقُوْنَ ۟وَاتۡرُكِ الۡبَحۡرَ رَهۡوًا‌ؕ اِنَّهُمۡ جُنۡدٌ مُّغۡرَقُوۡنَ

Leave the sea behind you parted; they are a host destined to be drowned.’

— Tazkirul Quran (En)

كَمْ تَرَكُوْا مِنْ جَنّٰتٍ وَّعُیُوْنٍ ۟ۙكَمۡ تَرَكُوۡا مِنۡ جَنّٰتٍ وَّعُيُوۡنٍۙ

How many gardens and fountains they left behind them,

— Tazkirul Quran (En)

وَّزُرُوْعٍ وَّمَقَامٍ كَرِیْمٍ ۟ۙوَّزُرُوۡعٍ وَّمَقَامٍ كَرِيۡمٍۙ

and cornfields and splendid buildings,

— Tazkirul Quran (En)

وَّنَعْمَةٍ كَانُوْا فِیْهَا فٰكِهِیْنَ ۟ۙوَّنَعۡمَةٍ كَانُوۡا فِيۡهَا فٰكِهِيۡنَۙ‏

and pleasant things in which they delighted!

— Tazkirul Quran (En)

كَذٰلِكَ ۫— وَاَوْرَثْنٰهَا قَوْمًا اٰخَرِیْنَ ۟كَذٰلِكَ‌ ۖوَاَوۡرَثۡنٰهَا قَوۡمًا اٰخَرِيۡنَ

Such was their end, and what had been theirs We gave to other people to inherit.

— Tazkirul Quran (En)

فَمَا بَكَتْ عَلَیْهِمُ السَّمَآءُ وَالْاَرْضُ وَمَا كَانُوْا مُنْظَرِیْنَ ۟۠فَمَا بَكَتۡ عَلَيۡهِمُ السَّمَآءُ وَالۡاَرۡضُ وَمَا كَانُوۡا مُنۡظَرِيۡنَ

Neither heaven nor earth wept for them, nor were they allowed any respite.

— Tazkirul Quran (En)

Tafseer of 44:22–29

After prolonged effort on the part of Moses to bring Pharaoh’s people to the right path, by preaching the word of God, his assignment to issue the call for the Truth came to an end. At that time, Moses was instructed to leave Egypt and move out along with his people (the Children of Israel). Accordingly, Moses set out and journeyed until he reached the banks of the Red Sea. The waters parted for him and a path appeared for him to cross over.

Pharaoh and his army were in hot pursuit of Moses and the Children of Israel. When Pharaoh saw a path being formed across the Sea, he thought that he could also cross it, just as Moses had done. But the path across the Sea was not simply a path in the ordinary sense. The waters had parted by the commandment of God and God’s commandment was for the deliverance of Moses and the destruction of Pharaoh. So, when Pharaoh and his army entered the Sea, the waters rushed upon them from either side of the path and rose to their former level. Pharaoh was drowned along with his army.

One who receives the good things of life in this world often considers them as his personal possessions, though in reality, they do not rightly belong to him. God may give them to anybody whenever He wishes, then, taking them away from him, may give them to somebody else, just as He pleases.

وَلَقَدْ نَجَّیْنَا بَنِیْۤ اِسْرَآءِیْلَ مِنَ الْعَذَابِ الْمُهِیْنِ ۟ۙوَلَقَدۡ نَجَّيۡنَا بَنِىۡۤ اِسۡرَآءِيۡلَ مِنَ الۡعَذَابِ الۡمُهِيۡنِۙ

اور ہم نے بنی اسرائیل کو ذلت کے عذاب سے نجات دی

مِنْ فِرْعَوْنَ ؕ— اِنَّهٗ كَانَ عَالِیًا مِّنَ الْمُسْرِفِیْنَ ۟مِنۡ فِرۡعَوۡنَ‌ؕ اِنَّهٗ كَانَ عَالِيًا مِّنَ الۡمُسۡرِفِيۡنَ

(یعنی) فرعون سے۔ بےشک وہ سرکش (اور) حد سے نکلا ہوا تھا

وَلَقَدِ اخْتَرْنٰهُمْ عَلٰی عِلْمٍ عَلَی الْعٰلَمِیْنَ ۟ۚوَلَقَدِ اخۡتَرۡنٰهُمۡ عَلٰى عِلۡمٍ عَلَى الۡعٰلَمِيۡنَ‌ۚ

اور ہم نے بنی اسرائیل کو اہل عالم سے دانستہ منتخب کیا تھا

وَاٰتَیْنٰهُمْ مِّنَ الْاٰیٰتِ مَا فِیْهِ بَلٰٓؤٌا مُّبِیْنٌ ۟وَاٰتَيۡنٰهُمۡ مِّنَ الۡاٰيٰتِ مَا فِيۡهِ بَلٰٓؤٌا مُّبِيۡنٌ

اور ان کو ایسی نشانیاں دی تھیں جن میں صریح آزمائش تھی

Tafseer of 44:30–33

اِنَّ هٰۤؤُلَآءِ لَیَقُوْلُوْنَ ۟ۙاِنَّ هٰٓؤُلَاۤءِ لَيَقُوۡلُوۡنَۙ

یہ لوگ یہ کہتے ہیں

اِنْ هِیَ اِلَّا مَوْتَتُنَا الْاُوْلٰی وَمَا نَحْنُ بِمُنْشَرِیْنَ ۟اِنۡ هِىَ اِلَّا مَوۡتَتُنَا الۡاُوۡلٰى وَمَا نَحۡنُ بِمُنۡشَرِيۡنَ

کہ ہمیں صرف پہلی دفعہ (یعنی ایک بار) مرنا ہے اور (پھر) اُٹھنا نہیں

فَاْتُوْا بِاٰبَآىِٕنَاۤ اِنْ كُنْتُمْ صٰدِقِیْنَ ۟فَاۡتُوۡا بِاٰبَآئِنَاۤ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ

پس اگر تم سچے ہو تو ہمارے باپ دادا کو (زندہ کر) لاؤ

اَهُمْ خَیْرٌ اَمْ قَوْمُ تُبَّعٍ ۙ— وَّالَّذِیْنَ مِنْ قَبْلِهِمْ ؕ— اَهْلَكْنٰهُمْ ؗ— اِنَّهُمْ كَانُوْا مُجْرِمِیْنَ ۟اَهُمۡ خَيۡرٌ اَمۡ قَوۡمُ تُبَّعٍۙ وَّ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ‌ؕ اَهۡلَكۡنٰهُمۡ‌ۖ اِنَّهُمۡ كَانُوۡا مُجۡرِمِيۡنَ

بھلا یہ اچھے ہیں یا تُبّع کی قوم اور وہ لوگ جو تم سے پہلے ہوچکے ہیں۔ ہم نے ان (سب) کو ہلاک کردیا۔ بےشک وہ گنہگار تھے

Tafseer of 44:34–37

وَمَا خَلَقْنَا السَّمٰوٰتِ وَالْاَرْضَ وَمَا بَیْنَهُمَا لٰعِبِیْنَ ۟وَمَا خَلَقۡنَا السَّمٰوٰتِ وَالۡاَرۡضَ وَمَا بَيۡنَهُمَا لٰعِبِيۡنَ

اور ہم نے آسمانوں اور زمین کو اور جو کچھ ان میں ہے ان کو کھیلتے ہوئے نہیں بنایا

مَا خَلَقْنٰهُمَاۤ اِلَّا بِالْحَقِّ وَلٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ ۟مَا خَلَقۡنٰهُمَاۤ اِلَّا بِالۡحَقِّ وَلٰكِنَّ اَكۡثَرَهُمۡ لَا يَعۡلَمُوۡنَ

ان کو ہم نے تدبیر سے پیدا کیا ہے لیکن اکثر لوگ نہیں جانتے

اِنَّ یَوْمَ الْفَصْلِ مِیْقَاتُهُمْ اَجْمَعِیْنَ ۟ۙاِنَّ يَوۡمَ الۡفَصۡلِ مِيۡقَاتُهُمۡ اَجۡمَعِيۡنَۙ

کچھ شک نہیں کہ فیصلے کا دن ان سب (کے اُٹھنے) کا وقت ہے

یَوْمَ لَا یُغْنِیْ مَوْلًی عَنْ مَّوْلًی شَیْـًٔا وَّلَا هُمْ یُنْصَرُوْنَ ۟ۙيَوۡمَ لَا يُغۡنِىۡ مَوۡلًى عَنۡ مَّوۡلًى شَيۡـئًا وَّلَا هُمۡ يُنۡصَرُوۡنَۙ

جس دن کوئی دوست کسی دوست کے کچھ کام نہ آئے گا اور نہ ان کو مدد ملے گی

اِلَّا مَنْ رَّحِمَ اللّٰهُ ؕ— اِنَّهٗ هُوَ الْعَزِیْزُ الرَّحِیْمُ ۟۠اِلَّا مَنۡ رَّحِمَ اللّٰهُ‌ؕ اِنَّهٗ هُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

مگر جس پر خدا مہربانی کرے۔ وہ تو غالب اور مہربان ہے

Tafseer of 44:38–42

اِنَّ شَجَرَتَ الزَّقُّوْمِ ۟ۙاِنَّ شَجَرَتَ الزَّقُّوۡمِۙ

بلاشبہ تھوہر کا درخت

طَعَامُ الْاَثِیْمِ ۟طَعَامُ الۡاَثِيۡمِ

گنہگار کا کھانا ہے

كَالْمُهْلِ ۛۚ— یَغْلِیْ فِی الْبُطُوْنِ ۟ۙكَالۡمُهۡلِ ۛۚ يَغۡلِىۡ فِى الۡبُطُوۡنِۙ

جیسے پگھلا ہوا تانبا۔ پیٹوں میں (اس طرح) کھولے گا

كَغَلْیِ الْحَمِیْمِ ۟كَغَلۡىِ الۡحَمِيۡمِ

جس طرح گرم پانی کھولتا ہے

خُذُوْهُ فَاعْتِلُوْهُ اِلٰی سَوَآءِ الْجَحِیْمِ ۟ۗۖخُذُوۡهُ فَاعۡتِلُوۡهُ اِلٰى سَوَآءِ الۡجَحِيۡمِ

(حکم دیا جائے گا کہ) اس کو پکڑ لو اور کھینچتے ہوئے دوزخ کے بیچوں بیچ لے جاؤ

ثُمَّ صُبُّوْا فَوْقَ رَاْسِهٖ مِنْ عَذَابِ الْحَمِیْمِ ۟ؕثُمَّ صُبُّوۡا فَوۡقَ رَاۡسِهٖ مِنۡ عَذَابِ الۡحَمِيۡمِؕ

پھر اس کے سر پر کھولتا ہوا پانی انڈیل دو (کہ عذاب پر) عذاب (ہو)

ذُقْ ۙۚ— اِنَّكَ اَنْتَ الْعَزِیْزُ الْكَرِیْمُ ۟ذُقۡ ۖۚ اِنَّكَ اَنۡتَ الۡعَزِيۡزُ الۡكَرِيۡمُ

(اب) مزہ چکھ۔ تو بڑی عزت والا (اور) سردار ہے

اِنَّ هٰذَا مَا كُنْتُمْ بِهٖ تَمْتَرُوْنَ ۟اِنَّ هٰذَا مَا كُنۡتُمۡ بِهٖ تَمۡتَرُوۡنَ

یہ وہی (دوزخ) ہے جس میں تم لوگ شک کیا کرتے تھے

Tafseer of 44:43–50

اِنَّ الْمُتَّقِیْنَ فِیْ مَقَامٍ اَمِیْنٍ ۟ۙاِنَّ الۡمُتَّقِيۡنَ فِىۡ مَقَامٍ اَمِيۡنٍۙ

بےشک پرہیزگار لوگ امن کے مقام میں ہوں گے

فِیْ جَنّٰتٍ وَّعُیُوْنٍ ۟ۚۙفِىۡ جَنّٰتٍ وَّعُيُوۡنٍ

(یعنی) باغوں اور چشموں میں

یَّلْبَسُوْنَ مِنْ سُنْدُسٍ وَّاِسْتَبْرَقٍ مُّتَقٰبِلِیْنَ ۟ۚۙيَّلۡبَسُوۡنَ مِنۡ سُنۡدُسٍ وَّاِسۡتَبۡرَقٍ مُّتَقٰبِلِيۡنَۚ

حریر کا باریک اور دبیز لباس پہن کر ایک دوسرے کے سامنے بیٹھے ہوں گے

كَذٰلِكَ ۫— وَزَوَّجْنٰهُمْ بِحُوْرٍ عِیْنٍ ۟ؕكَذٰلِكَ وَزَوَّجۡنٰهُمۡ بِحُوۡرٍ عِيۡنٍؕ

اس طرح (کا حال ہوگا) اور ہم بڑی بڑی آنکھوں والی سفید رنگ کی عورتوں سے ان کے جوڑے لگائیں گے

یَدْعُوْنَ فِیْهَا بِكُلِّ فَاكِهَةٍ اٰمِنِیْنَ ۟ۙيَدۡعُوۡنَ فِيۡهَا بِكُلِّ فَاكِهَةٍ اٰمِنِيۡنَۙ

وہاں خاطر جمع سے ہر قسم کے میوے منگوائیں گے (اور کھائیں گے)

لَا یَذُوْقُوْنَ فِیْهَا الْمَوْتَ اِلَّا الْمَوْتَةَ الْاُوْلٰی ۚ— وَوَقٰىهُمْ عَذَابَ الْجَحِیْمِ ۟ۙلَا يَذُوۡقُوۡنَ فِيۡهَا الۡمَوۡتَ اِلَّا الۡمَوۡتَةَ الۡاُوۡلٰى‌ ۚ وَوَقٰٮهُمۡ عَذَابَ الۡجَحِيۡمِۙ

(اور) پہلی دفعہ کے مرنے کے سوا (کہ مرچکے تھے) موت کا مزہ نہیں چکھیں گے۔ اور خدا ان کو دوزخ کے عذاب سے بچا لے گا

فَضْلًا مِّنْ رَّبِّكَ ؕ— ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ ۟فَضۡلًا مِّنۡ رَّبِّكَ ‌ؕ ذٰ لِكَ هُوَ الۡفَوۡزُ الۡعَظِيۡمُ

یہ تمہارے پروردگار کا فضل ہے۔ یہی تو بڑی کامیابی ہے

Tafseer of 44:51–57

فَاِنَّمَا یَسَّرْنٰهُ بِلِسَانِكَ لَعَلَّهُمْ یَتَذَكَّرُوْنَ ۟فَاِنَّمَا يَسَّرۡنٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَكَّرُوۡنَ

ہم نے اس (قرآن) کو تمہاری زبان میں آسان کردیا ہے تاکہ یہ لوگ نصیحت پکڑیں

فَارْتَقِبْ اِنَّهُمْ مُّرْتَقِبُوْنَ ۟۠فَارۡتَقِبۡ اِنَّهُمۡ مُّرۡتَقِبُوۡنَ

پس تم بھی انتظار کرو یہ بھی انتظار کر رہے ہیں

Tafseer of 44:58–59