83. Surah Al-Mutaffifin

المطففينDefrauding · 36 ayahsتفہیم القرآن انگلش

Ayahs 83:1–2

وَیْلٌ لِّلْمُطَفِّفِیْنَۙ Open ayah 83:1 in the Quran reader

Woe to those who give short weight, 1

الَّذِیْنَ اِذَا اكْتَالُوْا عَلَى النَّاسِ یَسْتَوْفُوْنَ٘ۖ Open ayah 83:2 in the Quran reader

who, when they take by measure from others, take it fully,

1 In the original the word mutaffifin has been used, which is derived from tatfif, a word used for an inferior and base thing in Arabic. Terminologically, tatfif is used for giving short weight and short measure fraudulently, for the person who acts thus while measuring or weighing, does not defraud another by any substantial amount, but skimps small amounts from what is due to every customer cleverly, and the poor customer dces not know of what and of how much he is being deprived by the seller.
Ayahs 83:3–4

وَ اِذَا كَالُوْهُمْ اَوْ وَّ زَنُوْهُمْ یُخْسِرُوْنَؕ Open ayah 83:3 in the Quran reader

and when they measure or weigh for them, they give them less than what is due 2 .

اَلَا یَظُنُّ اُولٰٓئِكَ اَنَّهُمْ مَّبْعُوْثُوْنَۙ Open ayah 83:4 in the Quran reader

Do they not think that they will be raised up again

2 At several places in the Qur'an giving of short measure and weight has been condemned and measuring fully and weighing rightly has been stressed. In Surah AI-An'am, it has been enjoined: "You should use a full measure and a just balance. We charge one only with that much responsibility that one can bear." (v. 152) . In Surah Bani Isra'il it has been said: "Give full measure when you measure and weigh with even scales." (v. 35) . In Surah Ar-Rehman it has been stressed: Do not upset the balance: weigh with equity and do not give short weight." (vv. 8-9) . The people of the Prophet Shu`aib were punished for the reason that the evil of giving short measure and weight had become widespread among them and in spite of his counsel and advice they did not refrain from it.
Ayahs 83:5–6

لِیَوْمٍ عَظِیْمٍۙ Open ayah 83:5 in the Quran reader

on a Great Day? 3 --

یَّوْمَ یَقُوْمُ النَّاسُ لِرَبِّ الْعٰلَمِیْنَؕ Open ayah 83:6 in the Quran reader

the Day when all mankind shall stand before the Lord of the worlds.

3 "A Great Day": the Day of Resurrection when all men and jinn will be called to account together in the Divine Court and decisions of vital importance will be made pertaining to rewards and punishments.
Ayahs 83:7–12

كَلَّاۤ اِنَّ كِتٰبَ الْفُجَّارِ لَفِیْ سِجِّیْنٍؕ Open ayah 83:7 in the Quran reader

Indeed not! 4 Surely the records of the wicked are in the Prison Register 5

وَ مَاۤ اَدْرٰىكَ مَا سِجِّیْنٌؕ Open ayah 83:8 in the Quran reader

and what do you know what the Prison Register is?

كِتٰبٌ مَّرْقُوْمٌؕ Open ayah 83:9 in the Quran reader

It is a written book.

وَیْلٌ یَّوْمَئِذٍ لِّلْمُكَذِّبِیْنَۙ Open ayah 83:10 in the Quran reader

Woe on that Day to the beliers who belie

الَّذِیْنَ یُكَذِّبُوْنَ بِیَوْمِ الدِّیْنِؕ Open ayah 83:11 in the Quran reader

the Day of Recompense,

وَ مَا یُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعْتَدٍ اَثِیْمٍۙ Open ayah 83:12 in the Quran reader

and none belies it but every sinful transgressor.

4 That is, "These people are wrong in thinking that they will be let off without being called to account when they have committed such and such crimes in the world. " 5 The word sijjin in the original is derived from sijn (a prison) and the explanation of it that follows shows that it implies the general Register in which the actions and deeds of the people worthy of punishment are being recorded.
Ayah 83:13

اِذَا تُتْلٰى عَلَیْهِ اٰیٰتُنَا قَالَ اَسَاطِیْرُ الْاَوَّلِیْنَؕ Open ayah 83:13 in the Quran reader

When Our Revelations are recited to him, 6 he says: "These are tales of the ancient times."

6 "Our Revelations": those verses in which news of the Day of Recompense has been given.
Ayah 83:14

كَلَّا بَلْ١ٚ رَانَ عَلٰى قُلُوْبِهِمْ مَّا كَانُوْا یَكْسِبُوْنَ Open ayah 83:14 in the Quran reader

By no means! But the fact is that their evil deeds have stained their hearts. 7

7 That is, they have no good reason for regarding the meting out of rewards and punishments as unreal. What has made them say this, is that their hearts have become rusty because of their sins; therefore, a thing which is thoroughly reasonable appears unreal and unreasonable to them. The explanation of this rust as given by the Holy Prophet (upon whom be peace) is as follows: "When a servant commits a sin, it marks a black stain on his heart. If he offers repentance, the stain is washed off, but if he persists in wrongdoing. it spreads over the whole heart." (Musnad Ahmad, Tirmidhi, Nasa'i, Ibn Majah, Ibn Jarir, Hakim, Ibn Abi Hatim, Ibn Hibban and others) .
Ayahs 83:15–17

كَلَّاۤ اِنَّهُمْ عَنْ رَّبِّهِمْ یَوْمَئِذٍ لَّمَحْجُوْبُوْنَؕ Open ayah 83:15 in the Quran reader

By no means! Surely on that Day they shall be debarred from their Lord's vision 8

ثُمَّ اِنَّهُمْ لَصَالُوا الْجَحِیْمِؕ Open ayah 83:16 in the Quran reader

Then they shall enter Hell.

ثُمَّ یُقَالُ هٰذَا الَّذِیْ كُنْتُمْ بِهٖ تُكَذِّبُوْنَؕ Open ayah 83:17 in the Quran reader

Then it will be said to them, "This is the very thing you used to belie."

8 That is, these people will remain deprived of the vision of Allah with which the righteous will be blessed. (For further explanation, see E.N. 17 of Al - Qiyamah) .
Ayahs 83:18–24

كَلَّاۤ اِنَّ كِتٰبَ الْاَبْرَارِ لَفِیْ عِلِّیِّیْنَؕ Open ayah 83:18 in the Quran reader

Indeed not! 9 Surely the record of the righteous is in the Register of the exalted ones.

وَ مَاۤ اَدْرٰىكَ مَا عِلِّیُّوْنَؕ Open ayah 83:19 in the Quran reader

And what do you know what is the Register of the ,exalted ones.

كِتٰبٌ مَّرْقُوْمٌۙ Open ayah 83:20 in the Quran reader

It is a written book,

یَّشْهَدُهُ الْمُقَرَّبُوْنَۙ Open ayah 83:21 in the Quran reader

guarded by the angels nearest to Allah.

اِنَّ الْاَبْرَارَ لَفِیْ نَعِیْمٍۙ Open ayah 83:22 in the Quran reader

Surely the righteous shall be in bliss;

عَلَى الْاَرَآئِكِ یَنْظُرُوْنَۙ Open ayah 83:23 in the Quran reader

seated on high couches they shall be looking around.

تَعْرِفُ فِیْ وُجُوْهِهِمْ نَضْرَةَ النَّعِیْمِۚ Open ayah 83:24 in the Quran reader

In their faces you shall mark the glow of bliss.

9 That is, they are wrong in thinking that there is going to be no meting out of rewards and punishments.
Ayahs 83:25–26

یُسْقَوْنَ مِنْ رَّحِیْقٍ مَّخْتُوْمٍۙ Open ayah 83:25 in the Quran reader

They shall be given to drink the choicest, sealed wine whose seal shall be musk. 10

خِتٰمُهٗ مِسْكٌ١ؕ وَ فِیْ ذٰلِكَ فَلْیَتَنَافَسِ الْمُتَنَافِسُوْنَؕ Open ayah 83:26 in the Quran reader

Those who wish to excel others, let them endeavour to excel in this.

10 One meaning of the words khltamu-hu misk is that the vessels containing the wine will carry the seal of musk instead of clay or wax. Accordingly the verse means: This will be the choicest kind of wine, which will be superior to the wine flowing in the canals, and it will be served by the attendants of Paradise in vessels sealed with musk to the dwellers of Paradise. Another meaning also can be: When that wine will pass down the throat, its final effect will be of the flavour of musk. This state is contrary to the wines of the world which give out an offensive smell as soon as the bottle opens and one feels its horrid smell even while drinking and also when it passes down the throat.
Ayahs 83:27–30

وَ مِزَاجُهٗ مِنْ تَسْنِیْمٍۙ Open ayah 83:27 in the Quran reader

That wine shall have the mixture of Tasnim; 11

عَیْنًا یَّشْرَبُ بِهَا الْمُقَرَّبُوْنَؕ Open ayah 83:28 in the Quran reader

this is a fountain with the waters of which those nearest to Allah shall drink wine.

اِنَّ الَّذِیْنَ اَجْرَمُوْا كَانُوْا مِنَ الَّذِیْنَ اٰمَنُوْا یَضْحَكُوْنَ٘ۖ Open ayah 83:29 in the Quran reader

The culprits used to laugh at the believers in the world.

وَ اِذَا مَرُّوْا بِهِمْ یَتَغَامَزُوْنَ٘ۖ Open ayah 83:30 in the Quran reader

They would wink at one another when they passed by them.

11 "Tasnim ".: height. Thus, Tasnim will be a fountain flowing down from a height.
Ayah 83:31

وَ اِذَا انْقَلَبُوْۤا اِلٰۤى اَهْلِهِمُ انْقَلَبُوْا فَكِهِیْنَ٘ۖ Open ayah 83:31 in the Quran reader

When they returned to their kinsfolk they returned jesting, 12

12 That is, they returned home rejoicing, thinking that they had made fun of such and such a Muslim, had passed evil remarks against him and subjected him to ridicule among the people.
Ayah 83:32

وَ اِذَا رَاَوْهُمْ قَالُوْۤا اِنَّ هٰۤؤُلَآءِ لَضَآلُّوْنَۙ Open ayah 83:32 in the Quran reader

and when they saw them, they would say, "These are the people gone astray", 13

13 That is, they have lost their reason: they have deprived themselves of the gains and enjoyments of the world and have experienced dangers and undergone hardships only for the reason that Muhammad (upon whom be Allah's peace and blessings) has deluded them with the Hereafter, Heaven and Hell. They are giving up whatever is present and here on the false hope that the promise of some Paradise has been held out to them after death, and they are enduring the hardships in the present life only for the reason that they have been threatened with some Hell in the next world.
Ayahs 83:33–35

وَ مَاۤ اُرْسِلُوْا عَلَیْهِمْ حٰفِظِیْنَؕ Open ayah 83:33 in the Quran reader

although they had not been sent to be guardians over them. 14

فَالْیَوْمَ الَّذِیْنَ اٰمَنُوْا مِنَ الْكُفَّارِ یَضْحَكُوْنَۙ Open ayah 83:34 in the Quran reader

Today the believers are laughing at the disbelievers

عَلَى الْاَرَآئِكِ١ۙ یَنْظُرُوْنَؕ Open ayah 83:35 in the Quran reader

as they recline on couches and gaze at them.

14 In this brief sentence the mockers and jesters have been given an instructive warning to the effect: "Even if what the Muslims have believed in, is false, they are not harming you at all They regard something as we and are accordingly adopting a certain moral attitude for themselves, for their own good. AIIah has not appointed you to be keepers over them so that you may be free to criticise and persecute those who are not harming you in any way."
Ayah 83:36

هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوْا یَفْعَلُوْنَ۠ Open ayah 83:36 in the Quran reader

Have not the disbelievers been duly rewarded for what they used to do? 15

15 There is a subtle satire in this sentence. In the world, the disbelievers used to persecute the believers, thinking it was an act of virtue. In the Hereafter, the believers will be enjoying life in Paradise, and watching the disbelievers being punished in Hell, will say to themselves what a reward they have earned for their acts of virtue!