69. Surah Al-Haaqqa

الحاقةThe Reality · 52 ayahsتفہیم القرآن انگلش

Ayahs 69:1–2

اَلْحَآقَّةُۙ Open ayah 69:1 in the Quran reader

The Inevitable! 1

مَا الْحَآقَّةُۚ Open ayah 69:2 in the Quran reader

What is the Inevitable?

1 The word al-Haaqqah as used in the Text means an event which has inevitably to take place and the occurrence of which in the future is so certain as to admit of no doubt or suspicion. To use this word for Resurrection and to begin the discourse with it by itself shows that the people were denying its occurrence. They are being told: "That which you are denying is inevitable: your denial will not prevent its occurrence. "
Ayah 69:3

وَ مَاۤ اَدْرٰىكَ مَا الْحَآقَّةُؕ Open ayah 69:3 in the Quran reader

And what do you know what the Inevitable is? 2

2 These two questions, one after the other, have been put to arouse the listeners, to make them understand the importance of the the me and listen to what follows with full attention.
Ayah 69:4

كَذَّبَتْ ثَمُوْدُ وَ عَادٌۢ بِالْقَارِعَةِ Open ayah 69:4 in the Quran reader

Thamud 3 and `Ad belied the coming of the sudden calamity: 4

3 As the disbelievers of Makkah denied Resurrection and took the news of its coming lightly, they have been warned at the outset, as if to say: "Resurrection is inevitable: whether you believe in it; or not, it will in any case take place. Then, they are told: "It is not a simple and ordinary thing that a person accepts the news of the coming of an event, or not, but it has a deep relationship with the morals of the nations and with their future. The history of the nations, which lived before you, testifies that the nation which refused to believe in the Hereafter and thought this worldly life only to be the real life and denied that man would have ultimately to render an account of his deeds before God, corrupted itself morally until the punishment of God overtook it and eliminated it from the world. " 4 The word al-qari ah is derived from qar', which means to hammer, to beat, to knock and to strike one thing upon the other. This other word for Resurrection has been used to give an idea of its terror and dread.
Ayahs 69:5–8

فَاَمَّا ثَمُوْدُ فَاُهْلِكُوْا بِالطَّاغِیَةِ Open ayah 69:5 in the Quran reader

Thamud were destroyed by a violent catastrophe 5

وَ اَمَّا عَادٌ فَاُهْلِكُوْا بِرِیْحٍ صَرْصَرٍ عَاتِیَةٍۙ Open ayah 69:6 in the Quran reader

as for `Ad, they were destroyed by a furious windstorm;

سَخَّرَهَا عَلَیْهِمْ سَبْعَ لَیَالٍ وَّ ثَمٰنِیَةَ اَیَّامٍ١ۙ حُسُوْمًا١ۙ فَتَرَى الْقَوْمَ فِیْهَا صَرْعٰى١ۙ كَاَنَّهُمْ اَعْجَازُ نَخْلٍ خَاوِیَةٍۚ Open ayah 69:7 in the Quran reader

Allah imposed it on them for seven nights and eight days continuously. (Had you been there) you would have seen them lying prostrate as though they were hollow trunks of palm trees.

فَهَلْ تَرٰى لَهُمْ مِّنْۢ بَاقِیَةٍ Open ayah 69:8 in the Quran reader

Now do you see any of them still surviving?

5 In Surah Al-A'raf: 78, it has been called ar-rajfah (a terrible earthquake) ; in Surah Hud: 67 as-sayhah (a violent blast) ; in Surah Ha Mim As-Sajdah: 17, it has been said: "They were overtaken by sa`iqa-tul-'adhab (a humiliating scourge) ; and here the same punishment has been described as at-taghiyah (a violent catastrophe) . These words describe different aspects of the same calamity.
Ayahs 69:9–10

وَ جَآءَ فِرْعَوْنُ وَ مَنْ قَبْلَهٗ وَ الْمُؤْتَفِكٰتُ بِالْخَاطِئَةِۚ Open ayah 69:9 in the Quran reader

And the same great crime did Pharaoh and the people before him and the overturned settlements 6 commit.

فَعَصَوْا رَسُوْلَ رَبِّهِمْ فَاَخَذَهُمْ اَخْذَةً رَّابِیَةً Open ayah 69:10 in the Quran reader

They all disobeyed the Messenger of their Lord and He seized them with a terrible grip.

6 The reference is to the towns and settlements of the people of the Prophet Lot, about which it has been said in Surah Hud: 82 and AI-Hijr: 74: "We turned them upside down. "
Ayah 69:11

اِنَّا لَمَّا طَغَا الْمَآءُ حَمَلْنٰكُمْ فِی الْجَارِیَةِۙ Open ayah 69:11 in the Quran reader

When the Flood waters rose abnormally high, 7 We boarded you in the Ark, 8

7 The illusion is to the Deluge of the Prophet Noah, in which a whole nation was drowned because of this very crime, and only those people were saved, who had listened to and obeyed the Messenger of Allah. 8 "We boarded you...", because the whole human race that exists today has descended from the people who were boarded in the Ark thousands of years ago and thus saved from the Deluge. It means: "You exist in the world today because in that Deluge Allah had caused only the infidels to be drowned and had saved the believers.
Ayah 69:12

لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَّ تَعِیَهَاۤ اُذُنٌ وَّاعِیَةٌ Open ayah 69:12 in the Quran reader

that We may make the event a warning for you and that the retaining ears may retain its memory. 9

9 "The retaining ears,..": the ears which may hear it consciously and take it in. Although the word ear has been used, it unplies the hearers who may hear the event and always remember it, take heed from it, and may never forget what dreadful fate the deniers of the Hereafter and the disbelievers of the Messenger of God would ultimately suffer.
Ayahs 69:13–16

فَاِذَا نُفِخَ فِی الصُّوْرِ نَفْخَةٌ وَّاحِدَةٌۙ Open ayah 69:13 in the Quran reader

Then, 10 when the Trumpet is blown once,

وَّ حُمِلَتِ الْاَرْضُ وَ الْجِبَالُ فَدُكَّتَا دَكَّةً وَّاحِدَةًۙ Open ayah 69:14 in the Quran reader

and the earth and the mountains are razed and crushed into pieces with a single stroke,

فَیَوْمَئِذٍ وَّقَعَتِ الْوَاقِعَةُۙ Open ayah 69:15 in the Quran reader

on that Day shall the Inevitable happen.

وَ انْشَقَّتِ السَّمَآءُ فَهِیَ یَوْمَئِذٍ وَّاهِیَةٌۙ Open ayah 69:16 in the Quran reader

On that Day the heaven shall split asunder, and its system shall loosen.

10 While reading the following verses one should keep in mind that at some places in the Qur'an the three stages of Resurrection which will occur one after the other at different times have been mentioned separately, and at others all the three have been combined and mentioned as a single event. For example, in Surah An-Naml: 87 the first blowing of the Trumpet has been mentioned, when everyone will be suddenly struck with terror. At that time they will witness the general confusion and the upsetting of the order of the universe, as described in Al-Hajj: 1-2, Ya Sin 49-50 and At-Takvir: 1-6. In Surah Az-Zumar: 67-70, mention has been made of the second and third blowing of the Trumpet. On the second blowing of it everyone will fall down dead, and when it is blown for the third time, all dead men will rise back to life and present themselves before Allah. In Ta Ha: 102-112, AI-Anbiya': 101-103, Ya Sin: 51-53 and Qaf: 20-22, only the third sounding of the Trumpet has been mentioned. (For explanation, see E.N. 78 of Ta Ha, E.N. 1 of AI-Hajj. E.N.'s 46, 47 of Ya Sin) . But here and at many other places in the Qur'an all the events of Resurrection, from the blowing of the first Trumpet till the people's entry into Heaven and Hell, have been described as a single event.
Ayahs 69:17–18

وَّ الْمَلَكُ عَلٰۤى اَرْجَآئِهَا١ؕ وَ یَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ یَوْمَئِذٍ ثَمٰنِیَةٌؕ Open ayah 69:17 in the Quran reader

The angels shall be on its sides and eight of them on that Day shall be upholding the Throne of your Lord, above them. 11

یَوْمَئِذٍ تُعْرَضُوْنَ لَا تَخْفٰى مِنْكُمْ خَافِیَةٌ Open ayah 69:18 in the Quran reader

That will be the Day when you will be brought forth: no secret of yours will remain hidden.

11 This is au ambiguous verse the meaning of which is difficult to determine We can neither know what the Throne is nor can understand what will be the nature of the eight angels upholding it on the Day of Resurrection. It is, however. inconceivable that Allah Almighty would be sitting on the Throne and the eight angels would be upholding it along with Him The verse also does not say that Allah at that time would be sitting on the Throne. Besides, the conception of God that the Qur'an gives also prevents one from imagining that the Being Who is free from physical existence as to body, direction and place, should be residing some where and His creatures should sustain Him. Therefore, pursuing any research to determine its meaning would be tantamount to disbelief. However, one should understand that in order to give an idea of AIIah Almighty's rule and sovereignty, and of the matters associated with it, the same scene has been depicted by the Qur'an as of worldly kingship and the same terms have been used for it as are common for kingship and its accompaniments, to enable us to understand matters pertaining to sovereignty of the universe to some extent only by means of this very scene and terms. All this is meant to bring the real Truth within human understanding; it is not, therefore, right to take it literally.
Ayah 69:19

فَاَمَّا مَنْ اُوْتِیَ كِتٰبَهٗ بِیَمِیْنِهٖ١ۙ فَیَقُوْلُ هَآؤُمُ اقْرَءُوْا كِتٰبِیَهْۚ Open ayah 69:19 in the Quran reader

Then whoso is given his record in his right hand, 12 shall say: "Look! Read my record. 13

12 The record's being given in the right hand will by itself show that the concerned person's account is clear and settled and he is appearing in the Divine Court as a righteous man and not as a culprit. It is probable that at the time the records are distributed the righteous man himself will extend his right hand forward to receive his record. For on account of the good treatment that he would have received right from the moment of death till his appearance in the Plain of Assembly at Resurrection, would have given him the satisfaction that he was there to be blessed and not to be punished. At many a place in the Qur'an it has been explicitly stated that right at death itself it becomes clear to every man whether he is entering the next World in a blessed or wretched state. Then from the moment of death till Resurrection the righteous man is treated like a guest and the evil man as a culprit under custody. After this, froth the time the second life starts on the Day. of Resurrection, the condition and state of the righteous is entirely different from the condition and state of the disbelievers, hypocrites and culprits. (For details, see Al-Anfal: 50, An-Nahl: 28-32, Bani Isra'il: 97, Ta Ha: 102, 103, 124126, AI-Anbiya': 1-3, Al-Furgan: 24, An-Naml: 89, Saba: 51, Ya Sin: 26-27, AlMu'min 45-46, Muhammad: 27. Qaf: 19-23 and the corresponding Notes. 13 That is, he will be overjoyed as soon as he receives his record and will show it to his companions. In Surah Al-lnshiqaq: 9, it has been said "He will return to his kinsfolk rejoicing."
Ayahs 69:20–24

اِنِّیْ ظَنَنْتُ اَنِّیْ مُلٰقٍ حِسَابِیَهْۚ Open ayah 69:20 in the Quran reader

I knew that! would certainly be getting my account," 14

فَهُوَ فِیْ عِیْشَةٍ رَّاضِیَةٍۙ Open ayah 69:21 in the Quran reader

So he shall be in a state of bliss,

فِیْ جَنَّةٍ عَالِیَةٍۙ Open ayah 69:22 in the Quran reader

in a high Garden,

قُطُوْفُهَا دَانِیَةٌ Open ayah 69:23 in the Quran reader

whose clusters of fruit shall be hanging within easy reach.

كُلُوْا وَ اشْرَبُوْا هَنِیْٓئًۢا بِمَاۤ اَسْلَفْتُمْ فِی الْاَیَّامِ الْخَالِیَةِ Open ayah 69:24 in the Quran reader

(To such people it will be said: "Eat and drink with relish as a reward for the deeds you did in the days gone by."

14 That is, ". He was fortunate because he had been conscious of the Hereafter in the world and had lived his life with the belief that he would have to appear before God one day and render his account to Him.
Ayah 69:25

وَ اَمَّا مَنْ اُوْتِیَ كِتٰبَهٗ بِشِمَالِهٖ١ۙ۬ فَیَقُوْلُ یٰلَیْتَنِیْ لَمْ اُوْتَ كِتٰبِیَهْۚ Open ayah 69:25 in the Quran reader

As for him whose record is given in his left hand, 15 he will say: "Would that I had not been given my record 16

15 In Surah Al-Inshiqaq it has been said: "And the one whose record is given him behind his back..." Probably it will be like this: As the culprit would already be knowing that he was a culprit, and would be aware of what his record contained, he would dejectedly extend his left hand forward to receive it, and then would immediately hide it behind his back so that no one else saw what he had received. 16 That is, "1 should not have been given this record in the Plain of Assembly and thus publicly disgraced before all mankind, but should have been awarded secretly whatever punishment I deserved.
Ayah 69:26

وَ لَمْ اَدْرِ مَا حِسَابِیَهْۚ Open ayah 69:26 in the Quran reader

nor known what my account was. 17

17 That is, "I should not have been told what I had done in the world." Another meaning of this verse also can be: "I never knew what an account was: 1 never had imagined that one day I would also have to render my account and that all my deeds would be presented before me."
Ayahs 69:27–28

یٰلَیْتَهَا كَانَتِ الْقَاضِیَةَۚ Open ayah 69:27 in the Quran reader

Would that the death (that I suffered in the world) were final. 18

مَاۤ اَغْنٰى عَنِّیْ مَالِیَهْۚ Open ayah 69:28 in the Quran reader

Today my wealth has availed me nothing,

18 That is, "I should have become extinct after death in the world and should have experienced no other life after death."
Ayahs 69:29–33

هَلَكَ عَنِّیْ سُلْطٰنِیَهْۚ Open ayah 69:29 in the Quran reader

and I am robbed of all my power. 19

خُذُوْهُ فَغُلُّوْهُۙ Open ayah 69:30 in the Quran reader

(It will be ordered:) "Seize him and chain him by the neck,

ثُمَّ الْجَحِیْمَ صَلُّوْهُۙ Open ayah 69:31 in the Quran reader

then cast him into Hell,

ثُمَّ فِیْ سِلْسِلَةٍ ذَرْعُهَا سَبْعُوْنَ ذِرَاعًا فَاسْلُكُوْهُؕ Open ayah 69:32 in the Quran reader

then fasten him in a chain seventy cubits long.

اِنَّهٗ كَانَ لَا یُؤْمِنُ بِاللّٰهِ الْعَظِیْمِۙ Open ayah 69:33 in the Quran reader

For he did not believe in Allah, the Most High,

19 The word sultan of the Text is used both for an argument and for power and authority. If it is taken in the sense of an argument, the meaning would be: "The arguments that I used to give would not work here: here, I have no argument which 1 can present in self-defence." And if it is taken in the sense of power, it would imply: "The power of which I was so proud in the world is no more: I have no army here and there is none to obey me: 1 stand as a miserable, helpless creature, who can do nothing to defend himself."
Ayahs 69:34–37

وَ لَا یَحُضُّ عَلٰى طَعَامِ الْمِسْكِیْنِؕ Open ayah 69:34 in the Quran reader

nor urged the feeding of the poor. 20

فَلَیْسَ لَهُ الْیَوْمَ هٰهُنَا حَمِیْمٌۙ Open ayah 69:35 in the Quran reader

So, he has neither any true friend here today

وَّ لَا طَعَامٌ اِلَّا مِنْ غِسْلِیْنٍۙ Open ayah 69:36 in the Quran reader

nor any food except the corruption from the washing of wounds,

لَّا یَاْكُلُهٗۤ اِلَّا الْخَاطِئُوْنَ۠ Open ayah 69:37 in the Quran reader

which none but the sinners eat.

20 That is, not to speak of feeding a poor man himself, he did not even like to say others that they should feed the hungry."
Ayahs 69:38–39

فَلَاۤ اُقْسِمُ بِمَا تُبْصِرُوْنَۙ Open ayah 69:38 in the Quran reader

Not so! 21 I swear by those things which you see

وَ مَا لَا تُبْصِرُوْنَۙ Open ayah 69:39 in the Quran reader

and also by those which you do not see,

21 That is, the truth is not as you think it to be.
Ayah 69:40

اِنَّهٗ لَقَوْلُ رَسُوْلٍ كَرِیْمٍۚۙ Open ayah 69:40 in the Quran reader

that this is the Word of an honourable Messenger. 22

22 Here, "an honourable Messenger" implies the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) and in Surah At-Takvir: 19. the angel Gabriel (peace be on him) , the argument being that after describing the Qur'an as the Word of an honourable Messenger, it has been said: "It is not the word of a poet ... nor of a soothsayer," and obviously the disbelievers of Makkah branded the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) and not Gabriel as a poet and soothsayer. On the contrary, in Surah At-Takvir, after describing the Qur'an as the word of "a noble messenger" it has been said: "That Messenger has great power, and has high ranks with the Owner of the Throne: there he is obeyed and held as trustworthy ... And Muhammad (upon whom be Allah's peace and blessings) has seen him on the bright horizon." (vv. 20-23) . Almost the same thing has been stated in An-Najm: 5-10 about Gabriel. Here, the question arises; In what sense has the Qur'an been described as the Word of Muhanunad (upon whom be Allah's peace and blessings! and of Gabriel? The answer is: the people were hearing it being recited by the tongue of the Holy Prophet and the Holy Prophet by the tongue of Gabriel. Thereupon, in one way it was the word of the Holy Prophet and in another way of Gabriel, but a little below it has been explicitly stated: "It is indeed a Revelation from the Lord of the worlds,' which is being presented before Muhammad (upon whom be Allah's peace and blessings) by , the tongue of Gabriel (peace he on him) and before the people by the tongue of Muhammad (upon whom be Allah's peace and blessings) . The word Messenger itself points to the truth that the Word belongs to neither of them but they have presented it as Messengers of the One Who has sent it down.