39. Surah Az-Zumar

الزمرThe Groups · 75 ayahsتفہیم القرآن انگلش

Ayah 39:41

اِنَّاۤ اَنْزَلْنَا عَلَیْكَ الْكِتٰبَ لِلنَّاسِ بِالْحَقِّ١ۚ فَمَنِ اهْتَدٰى فَلِنَفْسِهٖ١ۚ وَ مَنْ ضَلَّ فَاِنَّمَا یَضِلُّ عَلَیْهَا١ۚ وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ۠ Open ayah 39:41 in the Quran reader

(O Prophet:) We have sent down to you for all mankind this Book with the truth. Now whosoever adopts the right way, will do so for his own sake, and whosoever goes astray, will himself bear the burden of his deviation: you are not responsible for them. 59

59 That is, °It is not for you to bring them to the Right Path. Your only duty is to present the Right Path before them. If they prefer to remain astray after that, you are not responsible for it."
Ayah 39:42

اَللّٰهُ یَتَوَفَّى الْاَنْفُسَ حِیْنَ مَوْتِهَا وَ الَّتِیْ لَمْ تَمُتْ فِیْ مَنَامِهَا١ۚ فَیُمْسِكُ الَّتِیْ قَضٰى عَلَیْهَا الْمَوْتَ وَ یُرْسِلُ الْاُخْرٰۤى اِلٰۤى اَجَلٍ مُّسَمًّى١ؕ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ Open ayah 39:42 in the Quran reader

It is Allah Who takes the souls at death and the soul of the one, who has not yet died, during sleep. 60

60 "Taking the souls during sleep" implies the suspension of the powers of feeling and consciousness, understanding and will.
Ayah 39:43

اَمِ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ شُفَعَآءَ١ؕ قُلْ اَوَ لَوْ كَانُوْا لَا یَمْلِكُوْنَ شَیْئًا وَّ لَا یَعْقِلُوْنَ Open ayah 39:43 in the Quran reader

Then He withholds that for whom He decrees death and restores the souls of others till an appointed time. ln this there are many signs for the people who reflect. 61 What! Have they taken besides Allah others as intercessors? 62 Say to them, "Will they intercede even if they have no power whatever nor understanding?"

61 By this Allah wants every man to realize how life and death are entirely in His own hand. No one has the guarantee that he will certainly get up alive in the morning when he goes to sleep at night. No one knows what disaster could befall him within a moment, and whether the next moment would be a moment of life for him or of death. At any time, while asleep or awake, in the house or outside it, some unforeseen calamity, from inside his body or from outside, can, suddenly cause his death: Thus, man who is so helpless in the hand of God, .would be foolish if he turned away from the same God or became heedless of Him. 62 That is, "In the first place, these people have foolishly presumed that there are some beings who wield great influence with Allah, and whose intercession is never turned down, whereas there is no proof of their being intercessors at all, nor has Allah ever said that they hold such a position with Him, nor did these beings themselves ever claim that they would use their influence with Allah and help them out in every case. Another folly of these people is that they have ignored the real Master and have believed the imaginary beings to be allpowerful, who deserve to receive all their devotion and dedication. "
Ayah 39:44

قُلْ لِّلّٰهِ الشَّفَاعَةُ جَمِیْعًا١ؕ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ١ؕ ثُمَّ اِلَیْهِ تُرْجَعُوْنَ Open ayah 39:44 in the Quran reader

Say, "Intercession is wholly in the power of Allah: 63 His is the Kingdom of the heavens and the earth. Then, to Him you will be returned. "

63 That is, "Not to speak of getting his intercession granted, no one has the power to stand before Allah as an intercessor. The right to grant or not to grant anyone the permission to intercede with Him exclusively rests with Allah. Then He may allow intercession for whomever He may please and forbid for whomever He may please. " (For understanding the difference between the Islamic concept of intercession and the polytheistic concept, see Al-Baqarah: 255, Al-An`am: 51, Yunus: 3, 18, Hud: 105, Ar-Ra`d 11, An-Naml: 73, 84, Ta Ha: 109-110, Al-Anbiya': 23, Al-Hijr: 76, and the E.N.'s thereof and E.N. 40 of Saba.
Ayahs 39:45–48

وَ اِذَا ذُكِرَ اللّٰهُ وَحْدَهُ اشْمَاَزَّتْ قُلُوْبُ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ١ۚ وَ اِذَا ذُكِرَ الَّذِیْنَ مِنْ دُوْنِهٖۤ اِذَا هُمْ یَسْتَبْشِرُوْنَ Open ayah 39:45 in the Quran reader

When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter, are filled with anguish; but when others beside Him are mentioned, they are at once filled with joy. 64

قُلِ اللّٰهُمَّ فَاطِرَ السَّمٰوٰتِ وَ الْاَرْضِ عٰلِمَ الْغَیْبِ وَ الشَّهَادَةِ اَنْتَ تَحْكُمُ بَیْنَ عِبَادِكَ فِیْ مَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ Open ayah 39:46 in the Quran reader

Say, "O God! Creator of the heavens and the earth, Knower of the unseen and the seen! You alone shall judge between Your servants concerning that in which they have been differing."

وَ لَوْ اَنَّ لِلَّذِیْنَ ظَلَمُوْا مَا فِی الْاَرْضِ جَمِیْعًا وَّ مِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ مِنْ سُوْٓءِ الْعَذَابِ یَوْمَ الْقِیٰمَةِ١ؕ وَ بَدَا لَهُمْ مِّنَ اللّٰهِ مَا لَمْ یَكُوْنُوْا یَحْتَسِبُوْنَ Open ayah 39:47 in the Quran reader

Even if the wicked people possessed all the wealth of the earth, and as much more, they would be prepared to offer it all as ransom to escape the terrible punishment of the Day of Resurrection; yet from Allah there would appear before them that which they would never have imagined.

وَ بَدَا لَهُمْ سَیِّاٰتُ مَا كَسَبُوْا وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ Open ayah 39:48 in the Quran reader

There, all the evil results of their deeds shall become manifest to them, and the same which they had been mocking shall encompass them completely.

64 This evil is common to almost all polytheistic people of the world, and even some unfortunate Muslims also suffer from it, They profess with the tongue that they believe in Allah, but when One Allah alone is mentioned before them, their faces arc distorted, and they say, "This man certainly does not believe in the saints and holy men; that is why he talks of Allah and Allah alone. " And if others besides Allah arc mentioned, they are delighted, and their faces brighten up with joy. Their this attitude shows as to who is the actual object of their love and esteem. 'Allama Alusi, in his commentary Ruh al-Ma ani, has related his own experience here. He says: "One day I saw that a man was invoking the help of a dead saint in his affliction. I said; O bondsman of Allah, invoke Allah, for He Himself says: 'If My servants ask you, O Prophet, concerning Me, tell them I am quite near to them. I hear and answer the prayer of the supplicant when he calls to Me," (AI-Baqarah: 186), Hearing this the man became angry, the people told me afterwards that he said: This man is a denier of the saints; and some others heard him also say: The saints answer the prayers more promptly than does Allah."
Ayah 39:49

فَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَانَا١٘ ثُمَّ اِذَا خَوَّلْنٰهُ نِعْمَةً مِّنَّا١ۙ قَالَ اِنَّمَاۤ اُوْتِیْتُهٗ عَلٰى عِلْمٍ١ؕ بَلْ هِیَ فِتْنَةٌ وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ Open ayah 39:49 in the Quran reader

Man 65 is such that when a little affliction touches him, he calls upon Us, and when We bestow Our favour on him, he says, "I have been given this because of my knowledge! " 66Nay, it is a trial, but most of them do not know. 67

65 "The man" : the one who has aversion to Allah and whose face is distorted on hearing Allah alone being mentioned. 66 This sentence can have two meanings: (1) "That Allah knows that I stn worthy of this blessing; that is why He has given me All this, otherwise He would not have blessed me if I had been an evil and wicked person in His sight;" and (2) `that I have attained to this by virtue of my ability." 67 People ignorantly think that whoever is being blessed by Allah in some way is being so blessed necessarily on account of his worth and ability and that the same is a sign or proof of his being a favourite in His sight; whereas the fact is that whoever is being given something here, is being given it for the sake of a trial by Allah. This is a means of the test, and not any reward for ability, otherwise many able and worthy people would not be living in poverty and many unworthy people would not be rolling in prosperity. Likewise, these worldly blessings arc not a sign of one's being a favourite with AIlah either. Everyone can see that many good people whose goodness is unquestionable arc living in hardships in the world, and many wicked people whose evil-doing is well known arc enjoying the pleasures of life, Now, can a sensible man take the affliction of the one and the life of ease and comfort of the other as an argument to say that Allah hates the good matt and prefers the bad man?
Ayahs 39:50–51

قَدْ قَالَهَا الَّذِیْنَ مِنْ قَبْلِهِمْ فَمَاۤ اَغْنٰى عَنْهُمْ مَّا كَانُوْا یَكْسِبُوْنَ Open ayah 39:50 in the Quran reader

The same was said also by those who went before them, but whatever they earned did not avail them anything. 68

فَاَصَابَهُمْ سَیِّاٰتُ مَا كَسَبُوْا١ؕ وَ الَّذِیْنَ ظَلَمُوْا مِنْ هٰۤؤُلَآءِ سَیُصِیْبُهُمْ سَیِّاٰتُ مَا كَسَبُوْا١ۙ وَ مَا هُمْ بِمُعْجِزِیْنَ Open ayah 39:51 in the Quran reader

So, they met the evil consequences of their deeds, and the wicked ones among these people, too, shall soon meet the evil consequences of their deeds. They cannot frustrate Us.

68 That is, "When they were seized for evil-doing, the ability of which they were so proud, did not avail them anything, and this also became known that they were not Allah's favourites. Evidently, if their earning had been due to their capability and their being favourites with Allah, they would not have been seized for evil-doing at all."
Ayah 39:52

اَوَ لَمْ یَعْلَمُوْۤا اَنَّ اللّٰهَ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ١ؕ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ۠ Open ayah 39:52 in the Quran reader

And do they not know that Allah provides abundantly for whom He wills and sparingly for whom He wills? 69 In this there are signs for those who believe.

69 That is, "The Abundance or restriction of the provisions is based on another law of Allah, which has some other wisdom. The distribution of the provisions dces not at all depend on man's worthiness and ability, or on his being a favourite of Allah, or for being under His wrath. " (For details, see At-Taubah: 55, 69, 85; Yunus: 17; Hud: 3, 27; Ar-Ra`d: 26; Al-Kahf: 34-36; Ta Ha: 131-132; AI-Anbiya': 105; Al-Mu`min: Introductian and vv. 55-56; Ash-Shu'ara`: 111; AI-Qasas: 78, 89 and the E N. thereof. and E.N.'s 54 to 60 of Saba).
Ayahs 39:53–54

قُلْ یٰعِبَادِیَ الَّذِیْنَ اَسْرَفُوْا عَلٰۤى اَنْفُسِهِمْ لَا تَقْنَطُوْا مِنْ رَّحْمَةِ اللّٰهِ١ؕ اِنَّ اللّٰهَ یَغْفِرُ الذُّنُوْبَ جَمِیْعًا١ؕ اِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِیْمُ Open ayah 39:53 in the Quran reader

(O Prophet,) say, "O My servants, 70 who have wronged their own souls: Do not despair of Allah's mercy: surely Allah forgives all sins: He is the All-Forgiving, the All-Merciful. 71

وَ اَنِیْبُوْۤا اِلٰى رَبِّكُمْ وَ اَسْلِمُوْا لَهٗ مِنْ قَبْلِ اَنْ یَّاْتِیَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُوْنَ Open ayah 39:54 in the Quran reader

Return to your Lord and submit to Him before the scourge overtakes you, and then you may get no help from anywhere.

70 Some commentators have given a strange interpretation to these words. They say that Allah Himself has commanded the Holy Prophet to address the people as "My servants" therefore, all men are the servants of the Holy Prophet. This interpretation is no interpretation at all but a worst distortion of the meaning of the Qur'an and indeed tampering with the Word of Allah. If this interpretation were correct, it would falsify and negate the whole Qur'an. For the Qur'an, from the beginning to the end, establishes the concept that men are the servants of Allah alone, and its whole message revolves around the point that they should serve none but One Allah alone. The Holy Prophet (upon whom be Allah's peace) himself was Allah's servant. Allah had sent him not as rabb (sustainer, providence) but as a Messenger so that he should himself serve Him and teach the other people also to serve Him alone. After all, how can a sensible person believe that the Holy Prophet might have one day stood up before the disbelieving Quraish of Makkah and made the sudden proclamation: "You are in fact the slaves of Muhammad and not of al- `Uzzah and ash-Shams." (We seek Allah's refuge from this) 71 The address here is to all mankind. There is no weighty argument to regard only the believers as the addressees. As has been observed by 'Allama Ibn Kathir, to address such a thing to the common men does not mean that Allah forgives all sins without repentance, but Allah Himself has explained in the following verses that sins are forgiven only when the sinner turns to Allah's worship and service and adopts obedience to the message sent down by Him. As a matter of fact, this verse brought a message of hope for those people who had committed mortal sins like murder, adultery, theft, robbery, etc. in the days of ignorance, and had despaired whether they would ever be forgiven. To them it has been said: "Do not despair of Allah's mercy: whatever you might have done in the past, if you sincerely turn to your Lord's obedience, you will be forgiven every sin." The same interpretation of this verse has been given by Ibn `Abbas, Qatadah, Mujahid and Ibn Zaid. (Ibn Jarir, Bukhari, Muslim, Abu Da'ud, Tirmidhi). For further explanation, see AI-Furqan: 70-71 and the E.N.'s thereof.
Ayahs 39:55–61

وَ اتَّبِعُوْۤا اَحْسَنَ مَاۤ اُنْزِلَ اِلَیْكُمْ مِّنْ رَّبِّكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَكُمُ الْعَذَابُ بَغْتَةً وَّ اَنْتُمْ لَا تَشْعُرُوْنَۙ Open ayah 39:55 in the Quran reader

And follow the best aspect 72 of the Book sent down by your Lord, before the scourge comes down upon you suddenly while you are unaware,

اَنْ تَقُوْلَ نَفْسٌ یّٰحَسْرَتٰى عَلٰى مَا فَرَّطْتُّ فِیْ جَنْۢبِ اللّٰهِ وَ اِنْ كُنْتُ لَمِنَ السّٰخِرِیْنَۙ Open ayah 39:56 in the Quran reader

lest afterwards someone should say, "Alas for the negligence (in duty) I showed towards Allah! lndeed, I was among those who mocked."

اَوْ تَقُوْلَ لَوْ اَنَّ اللّٰهَ هَدٰىنِیْ لَكُنْتُ مِنَ الْمُتَّقِیْنَۙ Open ayah 39:57 in the Quran reader

Or "Would that Allah had shown me guidance so that I too would have been among the righteous!"

اَوْ تَقُوْلَ حِیْنَ تَرَى الْعَذَابَ لَوْ اَنَّ لِیْ كَرَّةً فَاَكُوْنَ مِنَ الْمُحْسِنِیْنَ Open ayah 39:58 in the Quran reader

Or, when he sees the torment: "Would that I could get another chance so that I also should be among the doers of good!"

بَلٰى قَدْ جَآءَتْكَ اٰیٰتِیْ فَكَذَّبْتَ بِهَا وَ اسْتَكْبَرْتَ وَ كُنْتَ مِنَ الْكٰفِرِیْنَ Open ayah 39:59 in the Quran reader

(And then he should get this answer:) "Why not! My Revelations did come to you; then you denied them, and showed arrogance, and you were among the disbelievers."

وَ یَوْمَ الْقِیٰمَةِ تَرَى الَّذِیْنَ كَذَبُوْا عَلَى اللّٰهِ وُجُوْهُهُمْ مُّسْوَدَّةٌ١ؕ اَلَیْسَ فِیْ جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِیْنَ Open ayah 39:60 in the Quran reader

You will see that on the Day of Resurrection the faces of those who have invented falsehoods against Allah, will be blackened. Is not there in Hell enough room for the arrogant?

وَ یُنَجِّی اللّٰهُ الَّذِیْنَ اتَّقَوْا بِمَفَازَتِهِمْ١٘ لَا یَمَسُّهُمُ السُّوْٓءُ وَ لَا هُمْ یَحْزَنُوْنَ Open ayah 39:61 in the Quran reader

On the contrary, those who have adopted righteousness here, Allah will rescue them because of their means of success. No evil shall touch them nor will they grieve.

72 "To follow the best aspect of the Book of Allah" means that one should carry out the Commands Allah has given and refrain from what He has forbidden, and learn lessons from what He has brought out in the parables and narratives. As against this, the one who turns away from Allah's Commands, indulges in the forbidden things, and dces not heed His admonitions, follows the worst aspect of the Book of AIlah, i.e. that aspect which the Divine Book has declared as the most evil.
Ayahs 39:62–64

اَللّٰهُ خَالِقُ كُلِّ شَیْءٍ١٘ وَّ هُوَ عَلٰى كُلِّ شَیْءٍ وَّكِیْلٌ Open ayah 39:62 in the Quran reader

Allah is the Creator of everything and over every thing He is the Guardian. 73

لَهٗ مَقَالِیْدُ السَّمٰوٰتِ وَ الْاَرْضِ١ؕ وَ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ اللّٰهِ اُولٰٓئِكَ هُمُ الْخٰسِرُوْنَ۠ Open ayah 39:63 in the Quran reader

To Him belong the keys of the treasures of the heavens and the earth; and the losers are only those who disbelieve His Revelations.

قُلْ اَفَغَیْرَ اللّٰهِ تَاْمُرُوْٓنِّیْۤ اَعْبُدُ اَیُّهَا الْجٰهِلُوْنَ Open ayah 39:64 in the Quran reader

(O Prophet,) say to them, "Ignorant people! Do you bid me worship others than Allah?"

73 That is, "He did not just create the world and then left it alone, but He is constantly guarding and watching over everything. Just as everything in the world came into being by His act of creation so everything is living and surviving by His leave, and flourishing and functioning only under His protection and care."
Ayahs 39:65–66

وَ لَقَدْ اُوْحِیَ اِلَیْكَ وَ اِلَى الَّذِیْنَ مِنْ قَبْلِكَ١ۚ لَئِنْ اَشْرَكْتَ لَیَحْبَطَنَّ عَمَلُكَ وَ لَتَكُوْنَنَّ مِنَ الْخٰسِرِیْنَ Open ayah 39:65 in the Quran reader

(Tell them plainly this because) the Revelation sent to you and to all the Prophets before you has been this: `If you commit shirk, all your works will be rendered vain 74 and you will be among the losers."

بَلِ اللّٰهَ فَاعْبُدْ وَ كُنْ مِّنَ الشّٰكِرِیْنَ Open ayah 39:66 in the Quran reader

Therefore, (O Prophet), you should worship only Allah and be among His grateful servants.

74 That is, "No act which is performed along with shirk will be adjudged as a righteous act, and no one who, being a mushrik, performs many acts as good acts in his personal judgement, will deserve any reward for them, and his whole life work will be deemed to have gone waste."
Ayah 39:67

وَ مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖ١ۖۗ وَ الْاَرْضُ جَمِیْعًا قَبْضَتُهٗ یَوْمَ الْقِیٰمَةِ وَ السَّمٰوٰتُ مَطْوِیّٰتٌۢ بِیَمِیْنِهٖ١ؕ سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ Open ayah 39:67 in the Quran reader

These people have not recognized the true worth of Allah as His worth should truly be recognized. 75 (As for His Omnipotence) the entire earth on the Day of Resurrection shall be in His grasp and the heavens shall be rolled up in His right hand. 76 Glorified is He and Exalted above what they associate with Him. 77

75 That is, "They have no conception of the greatness and glory of Allah; they have never tried to understand how high is the position of the Lord of the Universe and how insignificant arc the beings whom these foolish people have made associates in Godhead and worthy of their worship." 76 This is a figurative way of describing the complete control and authority of AIlah over the earth and heavens. Just as a man encloses a small ball in the hollow of his hand with perfect ease, or a person rolls up an handkerchief in his hand without any difficulty, so will All men (who fail to conceive the greatness and glory of Allah) sec with their own eyes, on the Day of Resurrection, that the earth and the heavens arc like an ordinary ball and a small scroll in the hand of Allah. Traditions have been related in Musnad Ahmad, Bukhari, Muslim, Nasa'i, Ibn Majah, Ibn Jarir and others, on the authority of Hadrat 'Abdullah bin 'Umar and Hadrat Abu Hurairah, that once during a sermon the Holy Prophet recited this verse and then said: "Allah will hold the heavens and the earths (i.e. the planets) in His grasp and will roll them about in such a way as a child rolls a ball, and will say: 'I am God, the One: I am the King: I am the All-Mighty, Owner of glory: Where arc the kings of the world? Where are the tyrants? Where are the arrogant?" -Saying these words he started so shaking that we feared that he might topple over alongwith the pulpit." 77 That is, there is no comparison whatever between Allah's greatness and glory and the insignificance of those who are associated with Him in Godhead.
Ayah 39:68

وَ نُفِخَ فِی الصُّوْرِ فَصَعِقَ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ اِلَّا مَنْ شَآءَ اللّٰهُ١ؕ ثُمَّ نُفِخَ فِیْهِ اُخْرٰى فَاِذَا هُمْ قِیَامٌ یَّنْظُرُوْنَ Open ayah 39:68 in the Quran reader

And the Trumpet shall be blown on that Day 78 and all those who are in the heavens and the earth shall fall down dead except those whom Allah may allow to live. Then the Trumpet shall be blown again and they will all stand up, looking around. 79

78 For the explanation of Sur (Trumpet), see AI-An`am: 73, Ibrahim: 48, AI-Kahf: 99, Ta Ha: 102-103, Al-Hajj: 1, AI-Mu'minun: 101. An-Naml: 87 and the E,N.'s thereof. 79 Here, mention has been made of the Turmpet's being blown only twice. Besides, in Surah An-Naml there is the mention of another blowing of the Trumpet before these two, on hearing which everything in the earth and the heavens will be struck with terror (v. 87). On this very basis, the Ahadith mention that the Trumpet will be blown thrice: (1) Nafakhat al-Faza`on hearing which everything will be struck with terror, (2) nafakhat as-Sa `q, on which everyone will fall down dead, and (3) nafakhat al-qiyam li-Rabbit- alamin, i.e. the Trumpet on the blowing of which all dead men will return to life and arise from their graves to present themselves before their Lord.
Ayahs 39:69–70

وَ اَشْرَقَتِ الْاَرْضُ بِنُوْرِ رَبِّهَا وَ وُضِعَ الْكِتٰبُ وَ جِایْٓءَ بِالنَّبِیّٖنَ وَ الشُّهَدَآءِ وَ قُضِیَ بَیْنَهُمْ بِالْحَقِّ وَ هُمْ لَا یُظْلَمُوْنَ Open ayah 39:69 in the Quran reader

The earth will shine forth with the light of her Lord and the conduct book will be laid open, and the Prophets and the witnesses 80 shall be brought in, and the people shall be judged with full justice, and none shall be wronged.

وَ وُفِّیَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَ هُوَ اَعْلَمُ بِمَا یَفْعَلُوْنَ۠ Open ayah 39:70 in the Quran reader

And every living being shall be recompensed fully for whatever it had done.

80 "The witnesses" : those who will bear witness to the effect that the Message of Allah had been conveyed to the people as well as those who will bear witness to the acts and deeds of the people. It is not necessary that these witnesses will be only human beings. The angels, the jinns, the beasts, men's own limbs, their dwelling places and the trees and stones, will all be included among the witnesses.
Ayah 39:71

وَ سِیْقَ الَّذِیْنَ كَفَرُوْۤا اِلٰى جَهَنَّمَ زُمَرًا١ؕ حَتّٰۤى اِذَا جَآءُوْهَا فُتِحَتْ اَبْوَابُهَا وَ قَالَ لَهُمْ خَزَنَتُهَاۤ اَلَمْ یَاْتِكُمْ رُسُلٌ مِّنْكُمْ یَتْلُوْنَ عَلَیْكُمْ اٰیٰتِ رَبِّكُمْ وَ یُنْذِرُوْنَكُمْ لِقَآءَ یَوْمِكُمْ هٰذَا١ؕ قَالُوْا بَلٰى وَ لٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكٰفِرِیْنَ Open ayah 39:71 in the Quran reader

Allah knows full well what the people do. (After this Judgement) those who had disbelieved, shall be driven towards Hell, in groups, till, when they have reached there, its gates will be opened, 81 and its keepers will say to them, "Did not Messengers come to you from among yourselves, who recited to you the Revelations of your Lord, and warned you that you shall have to encounter this Day?" They will reply, "Yes, they did come, but the sentence of punishment proved true against the disbelievers."

81 That is, the gates of Hell will not have already been opened but will be opened on their arrival there just as the gate of a prison is opened on the arrival of the culprits and is closed as soon as they have entered it.
Ayah 39:72

قِیْلَ ادْخُلُوْۤا اَبْوَابَ جَهَنَّمَ خٰلِدِیْنَ فِیْهَا١ۚ فَبِئْسَ مَثْوَى الْمُتَكَبِّرِیْنَ Open ayah 39:72 in the Quran reader

It will be said, "Enter the gates of Hell, to dwell therein for ever. What an evil abode for the arrogant! "

82 For explanation, sec Ta Ha: 106-107, 124; Al-Anbiya': 106-107 and the E.N.'s thereof.
Ayah 39:73

وَ سِیْقَ الَّذِیْنَ اتَّقَوْا رَبَّهُمْ اِلَى الْجَنَّةِ زُمَرًا١ؕ حَتّٰۤى اِذَا جَآءُوْهَا وَ فُتِحَتْ اَبْوَابُهَا وَ قَالَ لَهُمْ خَزَنَتُهَا سَلٰمٌ عَلَیْكُمْ طِبْتُمْ فَادْخُلُوْهَا خٰلِدِیْنَ Open ayah 39:73 in the Quran reader

And those who had refrained from the disobedience of their Lord shall be led towards Paradise, in groups, till, when they arrive there, and its gates shall already have been opened, its keepers will say, Peace be upon you: you have fared well. Enter herein to dwell for every"

83 That is, "The Paradise which has been granted to each of us, is now our property and we possess full rights over it."
Ayah 39:74

وَ قَالُوا الْحَمْدُ لِلّٰهِ الَّذِیْ صَدَقَنَا وَعْدَهٗ وَ اَوْرَثَنَا الْاَرْضَ نَتَبَوَّاُ مِنَ الْجَنَّةِ حَیْثُ نَشَآءُ١ۚ فَنِعْمَ اَجْرُ الْعٰمِلِیْنَ Open ayah 39:74 in the Quran reader

And they will say, "Praise is for Allah, Who has proved true to us His promise and made us heirs of the earth: 82 now we can dwell in Paradise wherever we like. 83 How excellent a reward for the virtuous! 84

84 Maybe this is said by the dwellers of Paradise, or maybe this sentence is added by Allah to what the dwellers of Paradise will say.
Ayah 39:75

وَ تَرَى الْمَلٰٓئِكَةَ حَآفِّیْنَ مِنْ حَوْلِ الْعَرْشِ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ١ۚ وَ قُضِیَ بَیْنَهُمْ بِالْحَقِّ وَ قِیْلَ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ۠ Open ayah 39:75 in the Quran reader

And you will see the angels circling around the Throne, glorifying their Lord with His praises; and the people shall be judged with full justice, and it will be proclaimed: "Praise is for Allah; Lord of the worlds! " 85

85 That is, the entire Universe will proclaim the praises of Allah Almighty.